{"id":320,"date":"2014-08-11T22:09:00","date_gmt":"2014-08-11T22:09:00","guid":{"rendered":"http:\/\/www.dunsgathan.net\/feannog\/2014\/08\/11\/the-morrigan-and-cu-chulainn-pt-3-of-death-and-dog-meat\/"},"modified":"2022-03-25T16:32:22","modified_gmt":"2022-03-25T20:32:22","slug":"the-morrigan-and-cu-chulainn-pt-3-of-death-and-dog-meat","status":"publish","type":"post","link":"https:\/\/www.dunsgathan.net\/feannog\/2014\/08\/11\/the-morrigan-and-cu-chulainn-pt-3-of-death-and-dog-meat\/","title":{"rendered":"The Morr\u00edgan and C\u00fa Chulainn pt. 3: Of death and dog meat"},"content":{"rendered":"

\"Buy<\/a>If you find this article helpful, please remember this was work to put together and I have animals to feed and vet<\/em><\/p><\/blockquote>\n

 <\/p>\n

When I did the first two sections of this “series” “On Saying ‘No’<\/a>” and “Insult and Praise as Incitement<\/a>” I only touched briefly on C\u00fa Chulainn’s actual death, just to note that the two encounters discussed in those posts are not reason that the Morr\u00edgan killed him…as many claim She did.\u00a0 I had noted in the first part that She was not the Badb who brought about C\u00fa Chulainn’s demise and in the second that he did not die during the T\u00e1in B\u00f3 C\u00faalnge<\/i> and that Her “predictions” of such a death was actually to incite him. I had intended to discuss it further here, yet never finished, perhaps partially due to the loss of my own Cu, a Greyhound, shortly before starting this series and then the illness and loss of my other Greyhound. But as I again was asked about “if what you wrote was true, why did She kill him?” and, of course, “how can you worship a Goddess who would serve dog meat!?!?!?!?” I guess this is overdue.<\/p>\n

I did note briefly in “Musings on the Irish War Goddesses,” that there is a confusion between the Morr\u00edgan and one or three Daughters of Cailit\u00edn, who CC had killed, and possibly even a third being, who might be the Morr\u00edgan or Badb or…not. (Lambert, pg. 119). PSV Lupus went into this issue a bit more in one of es essays in the same anthology (Lupus, pg. 36-38) as had both Angelique Gulermovich Epstein and Kim Heijda in their academic work (Gulermovich Epstein, Ch.2; Heijda, Ch. 4.2). However, as the alternative that it was the Morr\u00edgan\/Badb who killed him is frequently repeated, I feel this needs to be as well. Especially as I do have a canine focus in my form of worship and service to the War Goddesses which makes the dog meat thing particularly negative if that were Her.<\/p>\n

Which, of course, it wasn’t! \"Statue<\/p>\n

The problem seems to arise from the reasonable, as it happens several times in the texts (and as I discuss in “Musings,” pg. 103-105), conflation of the Morr\u00edgan and Badb combined with the not so realistic idea that “Badb” always means the Goddess who is one of the Daughters of Ernmas. The name, or title, might actually be held by many beings, sometimes in the plural, and might be intepreted as meaning something like “witch.” (Lambert, pg. 101; you could say Heijda’s entire thesis is about exploring the variations of this title).\u00a0 This notably includes one or three of the daughters of Calat\u00edn.<\/p>\n

Calat\u00edn D\u00e1na and his 27 sons and a grandson fought and were killed by C\u00fa Chulainn during the T\u00e1in B\u00f3 C\u00faalnge <\/i>(TBC<\/i>, <\/i>pg.69-71, 209-211), his wife then gives birth two three sons and three daughters who in the end act to bring about CC’s death. (Hull, pg.235-263).\u00a0 It is his three daughters, one or all three called “Badb,” who offer C\u00fa Chulainn the shoulder of a hound to eat, causing him to have to break either this geis against refusing food if he went near a cooking-hearth or the one against eating dog meat. Taking it causes the hand he ate from and the leg which he put the rest under to wither, making him vulnerable and weak.(Hull, pg. 254-255)\u00a0 It was, therefore, not the Morr\u00edgan at all who caused his death and certainly not She who gave him dog meat.<\/p>\n

In fact, an Morr\u00edgan<\/i>‘s actions in regards to C\u00fa Chulainn’s coming death was quite the opposite. The night before he goes out to his last battle, the Morr\u00edgan damages his chariot, as She did not want him to go to battle for She knew he would not come back.(Hull, pg. 254) This is not the act of someone trying to destroy the hero, but instead trying to save him. Because She did not hate him, as this never dying modern belief attests, but loved him so.\u00a0 He was Her Hound!<\/p>\n

In this story is also the Washer at the Ford, ingin Baidbi<\/i> (Badb’s Daughter) who mourns his coming death.(Hull, pg. 247) Both Epstein and Heijda believe She is the Morr\u00edgan or Badb, as does Lupus. (Gulermovich Epstein, Ch.2; Heijda, Ch. 4.2; Lupus, pg. 37)\u00a0 I’m personally intrigued by the possibility that She is another family member, Badb’s actual daughter.\u00a0 However, this is largely a UPG thing to explore, with no way to truly know. Whether they are one and the same or relatives, it is clear that both the Morr\u00edgan and Badb’s Daughter did not wish C\u00fa Chulainn dead, but at one point tried to stop it and in another lamented.<\/p>\n

The crow that lands on C\u00fa Chulainn’s shoulder is also not noted in the text to be the Morr\u00edgan; the clearest actual purpose in the tale is that a carrion bird landing indicates the hero is, indeed, dead. That it was the Goddess claimed by Hennessey, while Hull made a note that in one version it was Calat\u00edn’s daughter making sure CC was dead). (Hennessey, pg. 51-52; Hull pg. 160) Yet the term is ennach<\/i>, not badb<\/i> (Heijda, Ch. 5, Gulermovich Epstein, Ch.2). Lupus argues that there is no reason to interpret the crow as the Morr\u00edgan, while \u00a0 Epstein notes it’s a valid interpretation given their relationship and notes that in Rec. 3 of the TBC the Morr\u00edgan is said to take the form of an ennach<\/i>. (Lupus, pg. 36-37; Gulermovich Epstein, Ch.2).\u00a0 Heijda’s take is that it is clearly not the Goddess Badb, probably not the Morr\u00edgan (she is a bit more convinced of Them being different than most), is may be Catal\u00edn’s daughter as Hull notes, as the daughter had appeared as a bird previously. (Heijda, Ch 5)<\/p>\n

Myself, I still tend to agree with Gulermovich Epstein on it being the Morr\u00edgan. While to some extent this is from Gulermovich Epstein’s arguments, I admit it is also a bit UPG. It makes sense that the Goddess, as his patron as I feel the evidence indicates She is, would be with him at the end.\u00a0 Not to celebrate or gloat as some claim, or as the daughter of Catal\u00edn would, but to mourn, to perhaps protect him. This would mean, of course, that perhaps one thing She said in the T\u00e1in B\u00f3 Regamna <\/i>truthful, but meant differently than it might seem in the context of that tale, \u201cI am guarding your death, and will continue.\u201d<\/p>\n

See also: The Morr\u00edgan and C\u00fa Chulainn: On Saying “No”\u00a0<\/a><\/p>\n

The Morr\u00edgan and C\u00fa Chulainn pt. 2: Insult and Praise as Incitement<\/a><\/p>\n

Bibliography<\/b><\/p>\n


\n<\/p>\n

Angelique Gulermovich Epstein, \u201cWar Goddess: The Morr\u00edgan and her Germano-Celtic Counterparts\u201d dissertation, University of California in Los Angeles, 1998<\/div>\n
\u00a0 <\/div>\n

 <\/p>\n

<\/div>\n
Kim Heijda, \u201cWar-goddesses, furies and scald crows: The useof the word badb in early Irish literature<\/a>\u201d thesis, University of Utrecht, Feb. 27, 2007<\/div>\n
<\/div>\n
WM Hennessey. \u201cThe Ancient Irish Goddess of War<\/a>\u201d Revue Celtique<\/i> vol 1. 1870<\/span><\/div>\n
<\/div>\n
Eleanor Hull, \u201cThe Tragical Death of Cochulainn\u201d (from Whitley Stokes’s translation),\u00a0 \u201cThe Great Defeat on the Plain of Muirthemne before Cuchullin\u2019s Death” (from Hayes O’Grady’s translation), The Cuchullin Saga in Irish Literature: being a collection of stories relating to the Hero Cuchullin<\/i><\/a>, London: David Nutt on the Strand, 1898<\/div>\n

Saigh Kym Lambert, “Musings on the Irish War Goddesses,” By Blood, Bone and\u00a0 Blade: A Tribute to the Morr\u00edgan<\/a><\/i> Nicole Bonivusto, ed,\u00a0 Ashville, NC: Bibliotheca Alexandrina, 2014<\/p>\n

A. H. Leahy, ed. and trans, \u201cT\u00e1in B\u00f3 Regamna<\/i>,\u201d Heroic Romances of Ireland<\/i>, Volume II London: David Nutt, 1906 Irish<\/a> English<\/a><\/p>\n

P. Sufenas Virius Lupus, “The Morr\u00edgan and C\u00fa Chulainn: A More Nuanced View of Their Relationship,”\u00a0 By Blood, Bone and\u00a0 Blade: A Tribute to the Morr\u00edgan<\/a><\/i> Nicole Bonivusto, ed,\u00a0 Ashville, NC: Bibliotheca Alexandrina, 2014<\/p>\n

Cecile O’Rahilly, trans., T\u00e1in B\u00f3 C\u00faalnge from Book of Leinster <\/i>Dublin: Dublin Institute for Advanced Studies, 1967 Irish<\/a>\u00a0 English<\/a><\/p>\n

Copyright \u00a9 2014 Saigh Kym Lambert <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

If you find this article helpful, please remember this was work to put together and I have animals to feed and vet   When I did the first two sections of this “series” “On Saying ‘No’” and “Insult and Praise as Incitement” I only touched briefly on C\u00fa Chulainn’s actual death, just to note that […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false},"categories":[31,49,7,38,4,61,32,33,15],"tags":[],"jetpack_featured_media_url":"","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pad6Py-5a","_links":{"self":[{"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/posts\/320"}],"collection":[{"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/comments?post=320"}],"version-history":[{"count":4,"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/posts\/320\/revisions"}],"predecessor-version":[{"id":1165,"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/posts\/320\/revisions\/1165"}],"wp:attachment":[{"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/media?parent=320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/categories?post=320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dunsgathan.net\/feannog\/wp-json\/wp\/v2\/tags?post=320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}